Kin throughout the Jungle: The Fight to Safeguard an Remote Rainforest Tribe

Tomas Anez Dos Santos toiled in a tiny open space far in the Peruvian Amazon when he heard sounds approaching through the dense jungle.

He realized he was hemmed in, and stood still.

“One was standing, pointing with an projectile,” he states. “Unexpectedly he became aware I was here and I began to escape.”

He found himself encountering members of the Mashco Piro. Over many years, Tomas—who lives in the modest village of Nueva Oceania—had been practically a local to these wandering tribe, who reject engagement with foreigners.

Tomas shows concern for the Mashco Piro
Tomas expresses care for the Mashco Piro: “Let them live in their own way”

A recent report from a human rights group indicates exist a minimum of 196 described as “uncontacted groups” remaining in the world. The Mashco Piro is considered to be the biggest. The study says 50% of these tribes might be decimated over the coming ten years should administrations neglect to implement additional to protect them.

It argues the most significant risks are from deforestation, mining or exploration for oil. Uncontacted groups are exceptionally at risk to basic sickness—therefore, the study states a threat is caused by interaction with religious missionaries and online personalities looking for clicks.

Recently, Mashco Piro people have been coming to Nueva Oceania increasingly, according to inhabitants.

The village is a fishing community of a handful of families, located high on the banks of the local river in the center of the of Peru Amazon, half a day from the closest village by boat.

This region is not recognised as a safeguarded zone for uncontacted groups, and timber firms function here.

Tomas reports that, sometimes, the sound of heavy equipment can be heard day and night, and the tribe members are seeing their forest damaged and devastated.

In Nueva Oceania, people state they are divided. They dread the tribal weapons but they also have strong respect for their “relatives” dwelling in the jungle and desire to protect them.

“Let them live as they live, we are unable to change their culture. This is why we keep our space,” says Tomas.

Mashco Piro people seen in Peru's Madre de Dios territory
Tribal members seen in Peru's local area, June 2024

Residents in Nueva Oceania are concerned about the destruction to the community's way of life, the threat of violence and the likelihood that timber workers might introduce the community to diseases they have no resistance to.

At the time in the community, the tribe made themselves known again. Letitia, a resident with a toddler girl, was in the forest gathering fruit when she heard them.

“We heard calls, sounds from individuals, numerous of them. As though there were a whole group calling out,” she informed us.

That was the first time she had encountered the group and she fled. Subsequently, her thoughts was persistently throbbing from terror.

“Since operate loggers and firms cutting down the woodland they're running away, perhaps because of dread and they come close to us,” she said. “We are uncertain what their response may be towards us. That is the thing that scares me.”

Two years ago, a pair of timber workers were confronted by the Mashco Piro while angling. One man was hit by an bow to the abdomen. He lived, but the second individual was found dead days later with nine puncture marks in his body.

Nueva Oceania is a modest fishing hamlet in the Peruvian jungle
This settlement is a modest river hamlet in the Peruvian forest

The administration has a policy of non-contact with remote tribes, rendering it illegal to commence interactions with them.

This approach originated in a nearby nation subsequent to prolonged of campaigning by community representatives, who noted that first interaction with isolated people lead to entire groups being wiped out by sickness, destitution and malnutrition.

In the 1980s, when the Nahau community in the country first encountered with the broader society, half of their population perished within a few years. A decade later, the Muruhanua people experienced the same fate.

“Remote tribes are extremely at risk—epidemiologically, any interaction could introduce illnesses, and even the simplest ones might decimate them,” states a representative from a local advocacy organization. “In cultural terms, any contact or disruption can be highly damaging to their way of life and survival as a community.”

For local residents of {

Jamie James
Jamie James

Tech enthusiast and writer with a passion for exploring emerging technologies and their impact on society.